They are not a minority; at least, their rational isn't, people just don't realize they're trying to justify a kneejerk emotional response and "every life is sacred" mentality that holds origins with religious sentiment.Psychic_Robot wrote:yeah you're a [EDITED] I already demonstrated that there are secular pro-lifers and while they are obviously a minority they do exist
Other definitions lead to contradictions and stupid shit, so while there is disagreement about it, it's not valid. The other positions fail very quickly.Psychic_Robot wrote:personhood: okay so your definition of person is the default and there is no disagreement on it
That's all very lovely and irrelevant, because a fetus needs a right to someone else's body, not only its own. Does your neighbor have a right to your refridgerator 'because he'll die without it?' (Considering you are against social welfare, I'll take it the answer is 'no.')Psychic_Robot wrote:bodily rights: what about the fetus's body oh snap punched a hole in that shit right there
You are incorrectly implying that protestant ethics have origins with protestants. Or are even unique to protestants. As opposed to understanding that Judaism and Christianity merely wrote down morals and beliefs people had already come up with, instead of inventing them. And with or without Christianity, those ethics would have continued to propagate normally because they are a set of ethics that lead to a functional, survivable society and cultural information spreads itself like that.Psychic_Robot wrote:no decision you make, no matter how you argue how reasonable or rational it is, will be freed from the protestant ethics ingrained into western civilization
So, uhh, no. Fuck you and your "Christianity gave you everything you ever loved." Christianity is riding the coat tails of every good idea it could find, and that's significantly different and not at all impressive.
Also, direct counter-example; protestant morality would suggest pro-life, I am pro-choice, so I am obviously capable of holding moral beliefs independently of the religious beliefs surrounding me. To what extent, who knows, but I am obviously capable of living in a 'protestant' (according to you, anyway) society and developing non-protestant values.
I did say valid argument. And the general gist of what Kathryn Reed is arguing is; "fetuses are biologically human, and therefore they are people; also, abortion is really just the new racism because society always tries to exclude some group of biological humans from personhood."Maj wrote:You inspired me to look up pro-life and atheism. There is not that much out there, and much of what is is old...
Now, the second bit is really dumb; abortion is not racism, it does not exist because society likes trampling people. There's also the question of "why biological humanity?" So let's look at the problems with using biological humanity to define who is and isn't a person:
1) We find hyper-intelligent dolphin civilization. Do they have rights?
2) Aliens land next to your house in their UFO and invite you over for tea. Do they have rights?
3) We evolve into centaurs over the next thousand years (all that bovine growth hormone?) or something dumb. This is a pretty obvious biological difference from being human; do they still have rights?
4) Neandertals are biologically distinct from humans to some unclear extent; do they have rights? Or rather, would they have rights if we found some remote island of them (which makes absolutely no sense, since as far as I'm aware the neandertal's range was land-locked, but let's pretend).
5) Minorities are biologically distinct from eachother; as she points out, humanity has excluded countless groups through time, and that's largely been possible due to minor biological differences between groups that are geographically or reproductively segregated. Every individual biological human is distinct. Our evolutionary ancestors are biologically distinct. How big is this umbrella, exactly? What are the rules for defining what is and isn't biological human?
Biological humanity is a really worthless concept. It makes a poor source of personhood; it's both entirely arbitrary (you include all the things that are sufficiently human to provoke empathic responses), and fails to cover classic cases where personhood is obvious (other intelligent, emotional species).
Agreed, but probably for different reasons than the ones they had. It's safer and cheaper and shuts up this stupid debate, and raises condom availability and sexual awareness, which puts everyone in a better position.Maj wrote:The general conclusion seems to be that outlawing abortion is the wrong thing to do because there will always be a psychological and/or medical need for the procedure, but the overall desire is to minimize the number of abortions. To that end, the best way to solve that problem is extensive sex ed and widespread availability of birth control.
If that was a joke, it was awesome. On one hand, you're recognizing the failures of human belief (Atheism), and on the other using human belief to justify a statement (life begins when you believe it does). There's a contradiction here.Sabs wrote:I am pro-choice, pro-life, and an Atheist. I happen to think that life begins when the parents believe it does for their child.
That belief you're referring to is really an emotional response hardwired into us by an evolutionary urge to procreate and protect our offspring. It's empathy for children, and mid-to-late term fetuses look a lot like little babies. That doesn't make it correct, though.